Typical. The Times is at it again. The liberal rag published another thinly-veiled, socialist rant in Tuesday’s edition. Though, this time, the diatribe came from an unlikely source: David Brooks, the Canadian-American columnist, who has served as senior editor to the Weekly Standard, contributes his thoughtful analyses to the Atlantic Monthly, and identifies himself as a “moderate conservative.”
Of course, David is completely unaware that he makes a perfect plea of his readers to join the Democratic-Socialist cause. His column explores the roots of morality, and rattles off scientific theories about where our morality comes from, and how it benefits us as a society to have “morals.” It’s actually pretty interesting, though the best part comes when David steps back and analyzes “morality” i.e. communal spirit:
Like bees, humans have long lived or died based on their ability to divide labor, help each other and stand together in the face of common threats. Many of our moral emotions and intuitions reflect that history. We don’t just care about our individual rights, or even the rights of other individuals. We also care about loyalty, respect, traditions, religions. We are all the descendents of successful cooperators.
But David, what of that “rugged individualism” that Conservatives so cherish and praise? Are you saying that gallivanting around a dude ranch, refusing to pay taxes and/or care for our fellow humans, is not only the behavior of a selfish, childish asshole, but also detrimental to society itself?
The first nice thing about this evolutionary approach to morality is that it emphasizes the social nature of moral intuition. People are not discrete units coolly formulating moral arguments. They link themselves together into communities and networks of mutual influence.
Like unions, perhaps? But those are the things your Conservative brethren are fighting tooth and nail to suffocate! They’ll be the reason the Employee Free Choice Act fails in Congress. You should really share with them your revelations about all of this “help thy neighbor” stuff, and how it’s so great for our society.
And don’t let Rush hear you talk like that. On the other hand, you may be safe. He’s too busy packing (thank you, Jesus) his things, and moving out of New York.
The second nice thing is that it entails a warmer view of human nature. Evolution is always about competition, but for humans, as Darwin speculated, competition among groups has turned us into pretty cooperative, empathetic and altruistic creatures — at least within our families, groups and sometimes nations.
Tell your Wall Street buddies that, David. Drop some knowledge onto their finally coifed ‘dos, and let them know competition isn’t everything, that human beings are more than stocks, portfolios, credit default swaps, and speculative mortgages. Ask those financial firm CEOs if jumping out of the burning building with $23 million in severance is an altruistic act, or the act of a pirate.
I’m sorry. That’s not fair. Pirates were actually very democratic creatures that allowed voting and egalitarian debate. They also didn’t profit from suckering poor people into bad loans. Of course, they raped a lot, which is definitely a tick in the “Bad” column.
But I digress. As if he knew I would be reading him today, David throws this curveball at the last possible moment:
[The rise and now dominance of this emotional approach to morality] challenges the new atheists, who see themselves involved in a war of reason against faith and who have an unwarranted faith in the power of pure reason and in the purity of their own reasoning.
…What? Did David Brooks just cite a scientific theory at length, and then in the last paragraph of his column, thumb his nose at atheists who believe in — wait for it — science and reason?
On behalf of the human species, I apologize to the trees that gave their lives for David Brooks’ pointless musings to be published in otherwise highly usable column space.
What an embarrassment.